We have argued for pharaoh Amenhotep III being the mighty Judaean king, Asa, a descendant of Solomon. So, we believe that those who think that the pharaoh was actually Solomon (e.g. see following article) are close, but not correct.
Following article taken from: http://www.perankhgroup.com/abraham,_joseph,_solomon_and_david.htm
King Solomon Pharaoh Amenhotep III
In the Bible,(1) King Solomon is said to have:
1. Inherited a vast empire conquered by his father David that extended from the Nile in Egypt to the Euphrates River in Mesopotamia (1 Kings 4:21; Gen. 15:18; Deut. 1:7,11:24; Joshua 1:4; 2 Sam. 8:3; 1 Chron. 18:3).
2. Accumulated great wealth and wisdom (1 Kings 10:23).
3. Administered his kingdom through a system of 12 districts (1 Kings 4:7).
4. Possessed a large harem, which included "the daughter of Pharaoh" (1 Kings 3:1; 1 Kings 11:1,3; 1 Kings 9:16).
5. Honored other gods in his old age (1 Kings 11:1-2,4-5).
6. Devoted his reign to great building projects (1 Kings 9:15,17-19), including:
a. the Temple (1 Kings 6).
b. the Royal Palace (1 Kings 7:2-12).
c. the walls of Jerusalem,
d. the Millo (an earthen fill made to enlarge Jerusalem) (1 Kings 11:27)
e. the royal cities of Megiddo, Hazor, and Gezer
f. the store cities, the cities for his horsemen and the cities for his chariots throughout his empire.
To be consistent with the pattern of other great Bronze and Iron Age cultures in the ancient Near East (Egyptian, Babylonian, Assyrian, and Hittite), it would be expected that numerous documents, art, and inscriptions on buildings or public monuments would have been left by such a great king or by his descendants later in honor of him.(2) Yet no article of any kind bearing his name has ever been found.(3)
The cities of Hazor, Megiddo and Gezer have now been extensively excavated. A stratum containing large palaces, temples and strong fortifications was found in each of these cities. The name of Solomon was not found, but the cartouche of the 18th Dynasty Pharaoh Amenhotep III instead.(4) In Jerusalem, it has not been possible to excavate the temple mount, however, extensive excavations in the city, including the areas adjacent to the temple mount have not revealed the existence of a Solomaic palace complex.(5) Moreover, excavation of the Millo has revealed (due to pottery found in the Millo) that its original construction was also contemporary with the Egyptian 18th Dynasty of Amenhotep III.(6)
Amenhotep III, known in ancient times as the "King of Kings" and "Ruler of Ruler's,"(7) was a Pharaoh of Egypt's glorious 18th Dynasty. He, like Solomon, inherited a vast empire whose influence extended quite literally from the Nile to the Euphrates.(8) In contrast to the empire of Solomon, the empire of Amenhotep is indisputable.(9) The buildings, monuments, documents, art, and numerous other vestiges of his reign are ubiquitous and unparalleled (with the possible exception being those left by the 19th Dynasty Pharaoh, Ramses II).
The entire reign of Amenhotep III was devoted to monumental construction throughout Egypt, Canaan, and Syria.(10) In addition to the ancient world's most glorious temple at Luxor,(11) he built many other temples of similar design throughout Egypt and in the rest of his empire,(12)including the Canaanite garrison cities of Hazor, Megiddo, Gezer,(13) Lachish and Beth-shean.(14)
According to Egyptian records, Amenhotep's father Thutmose IV and grandfather Amenhotep II deported over 80,000 Canaanites. TheCanaanite inhabitants of Gezer were specifically included in this deportation.(15) It was during Amenhotep III's reign that Gezer and other major Palestine cities were refortified as royal Egyptian garrisons, and endowed with fine temples and palaces.
The Bible states that in Solomon's day, the Pharaoh of Egypt captured the Canaanite city of Gezer and presented it to his daughter as a dowry upon her marriage to Solomon (1 Kings 9:16-17).(16)
It was customary and obligatory for Amenhotep III to marry "the daughter of Pharaoh" in order to secure the throne.(17) This is precisely what was done when he was married to Sitamun, the daughter of his father, Pharaoh Thutmose IV.
The network of Egyptian 18th Dynasty garrison cities also included Jerusalem. If construction by Amenhotep III at Gezer, Hazor, Megiddo and other garrison cities is any indication, then a magnificent temple undoubtedly was also built by Amenhotep on Jerusalem's venerated Temple Mount.(18) The structure adjacent to Jerusalem's Temple Mount, known traditionally as "Solomon's stables," is consistent with the architecture of Amenhotep's garrison cities.(19) Archaeology has also confirmed that chariots were kept in these cities during his reign in groups of between thirty to one hundred and fifty each.(20)
The ancient mining operations at Timna in the Negev desert, known as "Solomon's mines," "are earlier than Solomon by some three hundred years [in the conventional chronology],"(21) dating once again to the time of Amenhotep III. Copper from Timna, gold from the Sudan,(22) other precious metals, jewels and high quality stone were used in great abundance in Amenhotep's temples, just as they were in Solomon's.(23) A stela from Amenhotep's mortuary temple boasts that the temple was "embellished with gold throughout, its floor shining with silver ... with royal statues of granite, of quartzite and precious stones."(24) The list of materials used in another temple built by Amenhotep is also "staggering: 3.25 tons of electrum [an alloy of silver and gold], 2.5 tons of gold, 944 tons of copper..."(25)
The Biblical Solomon's greatest satisfaction is said to have been the challenge of completing grand projects (Ecclesiastes 2:4-11). The same was said of Amenhotep III. A royal Egyptian text of the period reads, "Lo, His Majesty's heart was satisfied with making very great monuments, the like of which had never come into being since the primeval age of the Two Lands."(26) Only an enormously wealthy king of a long established empire could have built so splendidly and in so many widely distributed locations in the ancient world. Amenhotep III was arguably the ancient world's wealthiest king. The completion of such magnificent projects required management of a considerable and constant source of labor and revenue extending over a period of many decades.
The administration and taxation system of Amenhotep with its 12 districts(27) is identical to that of Solomon as described in the Bible (1 Kings 4:2-7,27; 5:13; 9:23). Amenhotep also dedicated himself to rediscovering the wisdom, mysteries and traditions of earlier Egyptian Dynasties.(28) A strong relationship has been established between the "Proverbs of Solomon" in the Bible and the "Maxims of Amenhotep III" found in Egypt.(29)
In addition to the projects already mentioned, Amenhotep also built a completely new palace complex in Thebes. The new royal residence included all of the elements contained in the palace complex of Solomon which are described in the Bible (1 Kings 7:2-12),(30) namely:
1. a house made almost entirely out of cedars of Lebanon (built for Amenhotep's Jubilee festival);(31)
2. a colonnade (hall of columns) fronted by a portico (porch) and surrounded by a column-lined courtyard;(32)
3. a throne room built with many wooden columns and whose floor was a painted lake scene (identical to the one crossed in wonder by the Queen of Sheba when she approached the throne of Solomon, as described in the Koran);(33)
4. a separate palace built for Sitamun, "the daughter of Pharaoh;"(34)
5. a royal palace (consisting of his own residence, the residence of his Great Wife, Tiye, and a residence for the royal harem).(35)
Amenhotep, like Solomon, was relentless in his pursuit of women for his harem, especially beautiful foreign women of both royal and common backgrounds alike.(36) Amenhotep's harem included two princesses from Babylon,(37) two princesses from Syria, two princesses from Mitanni, and like Solomon's harem, it included a princess from each of the seven nations listed in 1 Kings 11:1.(38) As the mightiest king of the Middle East, Amenhotep did not send any of his own daughters to other kings in exchange, nor did any other Pharaoh of this dynasty (or likely any other throughout Egypt's history).(39) He specifically denied a request by the king of Babylon for an Egyptian wife.(40) Importantly, the Bible emphasizes Solomon's Egyptian bride, but does not mention that Solomon had any Hebrew wives.(41) Rehoboam, who is said to have succeeded Solomon, was the son of an Ammonite princess.(42)
Palace of Amenhotep III in Thebes, wher (queen shebawalked with her dress raised from the tiles that looked like a pond) and where it housed over five hundred wives of the king
The court of Amenhotep III was an extremely liberal one, and reflected every possible excess of an affluent and secure kingdom.(43) Eroticism in art and court life reached its height during the reign of Amenhotep.(44) The famous "nude dancing girls" mural dates to Amenhotep's reign.(45)As with Solomon, Amenhotep denied himself nothing "his eyes desired" and "refused his heart no pleasure" (Ecclesiastes 2:10). However, the last years of Amenhotep's thirty-eight year reign were not pleasant ones. The long years of indulgence had taken their toll and he had many ailments. As a compassionate gesture, his Mitanni brother-in-law(46) sent him an idol of the goddess Ishtar (i.e., Asherah)(1 Kings 11:5).
The King Amenhotep III bedroom in Malkata Palace
The "inescapable conclusion"(47) is that the story of Solomon was patterned specifically after the life of Amenhotep III. The name Solomon itself, which literally means "peace" or "safety" points to Amenhotep III whose long and pervasive reign in the 14th Century B.C. did not include any major military campaigns, but was characterized by unprecedented stability throughout the Near East.(48) After the Egyptian 18th Dynasty, the region between the two great rivers was not controlled by a single power again until the Assyrian empire of Ashurbanipal (the grandson of Sennacherib) who invaded Egypt and pillaged Thebes in the 7th Century B.C.,(49) and the 6th Century B.C. empire of Cyrus, who also conquered Egypt and made it a Persian province.(50) There is no evidence of any empire at any time controlling this region whose capital was Jerusalem.(51)
Solomon is said to have had "a thousand and four hundred" chariots (1 Kings 1:26). This represents a prodigious army by ancient standards, and one which could only have been amassed over a long period of time by an established civilization.(52) Yet we are told that only five years after the great King Solomon's death, the Egyptian Pharaoh Shishak and his allies invaded Judah and captured its fortified cities with little or no military resistance (2 Chron. 12). The Bible adds that Jerusalem itself was spared only after delivering up the entirety of King Solomon's accumulated wealth to Shishak.
The rapidness with which Solomon's empire was established, as described by the Bible, and the ease with which it shortly thereafter submitted to a foreign power is also not consistent with the pattern set by other great ancient civilizations.
In the New Chronology model, the Pharaoh Seti I ascends in Egypt around the middle of the fourty year reign attributed to Solomon. Shortly after his coronation, Seti I and the Egyptian army set out to deal with a crisis in Palestine. The Karnak account states, "their chiefs are gathered... on the hills of Palestine,"(2) and that "Beth Shean was under attack from a Canaanite king and could not get help."(3) Beth Shean is listed as one of the most important Solomonic cities, and yet it is Seti I who is taking action to defend Egyptian interests there.
The Bible does not mention this Egyptian military intervention. However, it does mention the capture of Gezer by the army of Egypt during the reign of Solomon. The Bible also records that Solomon had troubling adversaries, e.g., Jeroboam who is said to have fled from Solomon to the Pharaoh Shishak in Egypt; Rezon, the former minister of Hadadezer (identified by Rohl as Aziru of the Amarna letters) in Damascus; and Hadad in Edom (I Kings 11:14-40). Osman notes that both the Bible and the Talmud agree that Solomon was not the original name of the local monarch, but perhaps Jedediah.(4)
It is too obvious that the fictional Solomon Stories were Taken from the life of Pharaoh Amenhotep III, since he was always referred to as the King of Peaceful Times.
One of the most amazing discoveries of all time occurred in 1999 in Egypt. In 1999 Archaeologist Edgar Pusch of the Roemer and Pelizaeus Museum in Hildesheim, Germany discovered the floor remains of an immense temple ruin with the gold dust floors still intact under nearly sixty centimeters of Nile mud about 100 kilometers north of Cairo, Egypt, in the area assigned by Biblical literature to the dwelling place of the Hebrews in Egypt.
Nothing like it has ever been found in Egypt before. Because the cartouche (hieroglyphic insignia of the king) of Ramses II has been found there, the Temple has been assigned to Ramses II.
As shown in other pages of LexiLine and from the revised dating of the birth of Moses to ca. 1700 BC on the authority of Artapanus, Ramses II can only have been the famed King Solomon. Hence the temple floors discovered by Pusch belonged to the destroyed FIRST Temple of Solomon.
It is the temple in which Solomon kept the Ark of the Covenant. The floors are made of a substance into which great amounts of gold dust were mixed. When one walks on them, the shoes leave a trail of gold dust in the air behind, verifying the legend of the wealth of Solomon, according to which even the dust of the streets in Per-Ramses (Pi-Ramesse) was of gold.
The legendary king of Israel, King David's son and successor, which reign became known as Israel’s golden age. His date of birth is placed between 975 and 970 BC, and his death between 928 and 922 BC.
Building on David’s achievements, Solomon instituted a proficient centralized government, with a professional army and an advanced trade network. Above all, he poured attention on Jerusalem, raising superb public buildings and palaces, and carrying out his father’s plan to construct a Temple for the Lord, worthy to house the Ark of the Covenant.
Solomon had about 700 wives and 300 concubines. Many of the exotic women were in fact living treaties. He sustained alliances by taking wives from the family of every ruler willing to sign a treaty. He even kept mighty Egypt out of Israel by marrying an Egyptian princess, daughter of a Pharaoh Shishaq / Shoshenq, and that Shishaq paid the city of Gaza as a Dowry to Solomon.
By loving so many foreign women and allowing them to continue their own forms of worship corrupting the Holy City with their exotic rituals and gods, Solomon not only tolerated this paganism but also participated in it himself. Some even say that he became a skilled sorcerer. According to one of the many legends about him, Solomon used paganmagic to imprison 72 rebellious evil Demons into a brass vessel, throwing it then into a deep lake, where they were supposed to stay until the end of time. In an attempt to find great treasure, the Babylonians rescued the vessel and broke it open, allowing the demons to escape. These devils became known as the 72 spirits of Solomon.
Pharaoh Shishaq According to the bible conquered and sacked Jerusalem Just when Solomon Died. The Sack of Jerusalem
Very fanciful, false and doubtful
1-since It is man who pays Dowry to marry a woman, especially if Solomon wanted to keep the might of Egypt out of his lands.
2-According to all the Diplomatic letters of correspondence found between Egypt And other Nations, it was customary for these princes and kings to marry their daughters and sisters to the Egyptian kings as a form of respect and alliance to the ruling Egypt who were a super power in her days.
In the case of the references to Solomon’s marriage to Pharaoh’s daughter, several other facts lessen confidence in their historical reliability. First, as noted above, there is nothing in the references to indicate that they were drawn from any first-hand source; that is, any account that was written close in time to the events and by a person or persons in a position to know the facts about Solomon’s reign. Quite the contrary—Had the biblical writers been drawing from first-hand sources found in archives or records coming from Solomon’s time, they surely would have included the names of the pharaoh and his daughter. After all, the point of a royal marriage of this sort was to establish an alliance, and listing the names of the participants was indispensable to this process. Also, a comparison of these notices to the biblical report about Shoshenq’s (Shishak’s) campaign in Palestine (1 Kings 14:22-25) immediately shows the differences. In the latter, not only is a year given, but a specific king’s name is also mentioned. Neither of these data is found in the reports of the marriage. Nor is the princess’s name given. Undoubtedly when the biblical authors had access to specific names, places, dates and such, they included them. Therefore, the references to Solomon’s marriage resemble tradition and stock royal ideology not first-hand reports drawn from inscriptions, annals, archives, etc.
Second, we have explicit evidence from Egypt itself that pharaohs did not marry their daughters to foreigners. In a letter dating to the time of Amenhotep III (ca. 14th century BCE), Kadashman-Enlil I, king of Babylon, quoted Amenhotep III as having said, “From of old a daughter of the king of the land of Egypt was not given to anyone.” Indeed, from what is otherwise known of the Amarna period, the time of Amenhotep III, Egyptian pharaohs regularly married princesses from foreign countries, but never allowed their own daughters to marry a foreign potentate. Moreover, an analysis of Egyptian evidence from the time of David and Solomon supports this fact by showing a lack of marriages of pharaoh’s daughters to foreigners. Although a few scholars have attempted to demonstrate that such marriages occurred, primarily when Egypt was weak, my analysis of their published evidence and arguments shows that their claim does not hold up. To date, there are no clearly attested marriages of princesses of reigning pharaohs to foreigners. All of these considerations should make us skeptical of the historical reliability of the biblical reports of Solomon’s marriage to an Egyptian princess. True, we cannot prove that it never happened, but prudence and caution make it necessary to avoid placing any weight on these reports in our reconstruction of relations between Egypt and Palestine during Solomon’s reign.
please note that after heavy intensive excavation in Israel, nothing has been found of Solomon or any of his subject or the mention of his name any where. Most artifacts found belongs to Pharaoh Amenhotep III and other Pharaohs of Egypt.
When I was in Israel in 1968 1 took the tourist bus to view the so-called "Pillars of Solomon --impressive geological structures north of Eilat. I smiled within myself at the knowledge which the other tourists did not have that we were in an area of ancient copper mining activities as slag heaps were all around. Later I learned to my chagrin that Benno Rothenberg in 1969 discovered at the base of those pillars an Egyptian temple with inscriptions of the XlXth-XXth Dynasties dating from the 14th to the 12th centuries B.C. Rothenberg therefore maintained that these were earlier Egyptian mines and not Solomon's. 75 In a recent article Bimson argues that radio-carbon dates do indicate that the Timna mines were being utilized during Solomon's reign.76
EDWIN M. YAMAUCHI
Oxford, OH 45056